Several months back I got busy and dropped posting to this blog. I went on a hiking vacation out West, and finished writing a book on science and religion. You wouldn’t know if from my blog, but other things—articles and interviews—did happen.
Here’s a few of them. Continue reading “Writing Updates: Yup, I’m still alive.”
On January 21, 2017, I and Mark Christensen from Lourdes University were featured above the fold in the Toledo Blade’s religion section for a piece on the place of the philosophy of religion (“School thought: Philosophy paves way for religious debate”).
Check it out:
“Part of the problem that you run into with religious studies is that nobody can actually agree on a precise definition of religion, because the concept is so widely encompassing,” said Brandon Withrow, an author who is a religious history scholar and has taught religion and philosophy at Winebrenner Theological Seminary and the University of Findlay.
But people can talk about religious philosophy. Read full article at The Toledo Blade
It’s a political season—a long, long political season—and politicians invoke the name of God and even try to court powerful voting blocs. But what if you’re not a religious person in the United States? Atheists, agnostics, and others among the non-religious are used to not having representation in government.
In fact, for many, political representation rank among some of the least significant costs of being non-religious in America.
In my recent piece at The Daily Beast, I interview four former Christians now turned nonbelievers, and asked them about the personal and social consequences of their de-conversion. From a grandfather who is no longer able to see his grand kids to a woman told that her children would be better off dead, their stories are worth reading if one wants to understand what life can be like for some without faith in America.
Below is an excerpt. Read the entire article at The Daily Beast.
“…America is still ‘Christ haunted’—to use the words of Flannery O’Connor. Fears of public shunning and the risk of losing family connections and employment, keep many atheists quiet about their identity. There is a significant difficulty in being honest about disbelief in a country where prominent religious leaders warn that it leads to a nation’s demise.
‘I have 5 grandchildren now, and 4 of them I have never held,’ says Dave Warnock, a former pastor and now board member for The Clergy Project (TCP), a safe place and network for former religious professionals who no longer have supernatural beliefs. ‘They [his children] also withhold relationships from my wife—their mother, simply because she stays married to me, an apostate.'”